In Medieval times the feast of the Suffering Icon of the Saviour was celebrated widely. This feast has since dropped out of the kalendar and is shrouded in the mists of history. The feast shared many propers with the Feast of the Exaltation of the Holy Cross and can be found in the Sarum Breviary … More Lessons for the Beirut Icon of the Saviour
Saturdays, as good Anglo Catholics will know, is especially associated with the veneration of Saint Mary. In this sense Saturday is unlike other weekdays since they lack such association. Saturday is much more like a Sunday – where the dedication is to the Lord Jesus Christ. However, in ancient Christian Office books, such as the … More The Saturday Office of Our Lady
SUNDAY ~ July 14th – all from the Ordinary & Psalter, and the Proper of the Season. Comemoration of St. Bonaventure (Table 8 & Collect from Proper of the Saints). At Matins: no notice is taken of the Feast of St. Bonaventure. At Lauds: no Preces, Collect of Trinity IV & commem. of St. Bonaventure, no … More Ordo Trinity IV & Week following (UK)
… I last paid any attention to this blog. There is a reason for this. The past year or so I have been working with and on the Breviary as used and published by the Society of St. Margaret during the latter part of the 19th Century. This Breviary was, in substance, given to them … More Its been a while since …
Amalarius (or Amalar) of Metz mentions that the Church celebrates four offices during the day and four during the night. The latter four he also calls “vigils.” This pattern of four per part of the day are biblically grounded via Nehemiah 9 vs. 1-3: “1.And in the four and twentieth day of the month the … More Amalarius and the biblical roots of the Divine Office (i)
“David is first, midst, and last.” This phrase is (erroneously) attributed to St. John Chrysostom and can be found cited in St. John Mason’s Neale’s Commentary on the Psalms (Vol. 1). The importance of Psalmody for Christians can be easily deduced from the the old Psalters. The entire book of Psalms is recited once every week … More The Psalms, are first, midst and last.
The pre-Pius X Breviary largely distributed the Psalter over Matins and Vespers throughout the week. Most of the Psalms from Psalm 1 to 109 were read at Matins and most of the Psalms from 110-147 were read at Vespers. This arrangement of the Psalter emphasizes the continuous reading of the Psalms. The Psalms are read prety … More Reflecting on Continuous Psalmody in the Anglican Breviary
Another way of approaching the subject addressed in the Allegory of the Cave is that of the Divided Line. The latter, in fact precedes the former in Plato’s Republic: “Conceive then,” said I, “as we were saying, that there are these two entities, and that one of them is sovereign over the intelligible order and … More Plato’s Dualism (iii) ~ The Divided Line
There are two famous expressions of Plato’s supposed dualism: the allegory of the cave the allegory of the divided line It is time we addressed these famous expression of the theory of forms and its apparent dualism. This post will contain a long quote from Plato’s Republic where Socrates is explaining forms to Glaucon using the … More Plato’s Dualism (ii)~ the Cave
Parmenides provided us a view of reality where there are only two choices: something either is or is not. In his view it makes no sense to speak of “levels of being” it is preposterous. Plato, however, recognizes an “in between” which is situated between is and is-not between Being and non-being. How is that possible one might … More Levels of Being
Musings of a Norwegian priest and a PhD student at Durham University
A Blog for Liturgical Ressourcement
Thoughts at the Crossroads of a Clash of Civilizations
Zoals in gebruik in de Sint Bonifatius Missie van de Anglicaans Katholieke kerk
Houdt de historie levend
Seduxisti me, Domine, et seductus sum
"Let these sayings sink down into your ears...." (St. Luke ch.9, 44 kjv)
The beginning of fruitfulness is a blossom; the beginning of praktike is abstinence.
Apokatastasis is but the gospel of Christ’s absolute and unconditional love sung in an eschatological key
Economic justice from a Christian perspective
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